Jane Austen

Reading with Jane Austen ~ Holy Bibles in the Godmersham Park Library

/ BookLady Deb / Leave a comment

UPDATE: since this was posted I have done a bit more research re: the Bibles at Godmersham.

First, I discover (with thanks to Gillian Dow) that the Chawton House blog has an in-depth essay by the then CH librarian Jacqui Grainger on the Holy Bibles extant in the Knight Collection. You can read that here:

http://chawtonhouselibraryreadinggroup.blogspot.com/2011/11/family-bibles-455-years-of-bibles-in.html

This list gives more detail of each bible title than what is listed in the Knight Collection – you can find a link to the excel file here (scroll down): https://chawtonhouse.org/the-library/library-collections/the-knight-collection/

So in comparing what bibles are listed in the Godmersham 1818 catalogue to those listed in the 1908 Chawton Library catalogue (a nightmare of a list), and seeing what is today in the Knight Collection, we find some overlap, some discrepancies, some books gone missing, and more questions than when I started on this adventure… I note in red below what is new information; at the end of the post I add in the bible titles Grainger listed in her blog post that could have been listed in the 1818 catalogue based on their publication date (i.e. 1818 or before) to see if they are in either the 1818 or 1908 catalogue. Confused?? I submit that this is a proven way to absolutely lose your mind – but bear with me if you can….

A Bible handwritten in Latin, on display in Malmesbury Abbey, Wiltshire, England. The Bible was written in Belgium in 1407 AD, for reading aloud in a monastery – image from Wikipedia

In the spirit of Christmas, I thought a look at the Bibles at Godmersham Park might bring up some interesting finds. There were many religious books in Edward Austen’s Library, many commentaries, sermons, and theological treatises – all reflecting a thoughtful gentleman’s moral approach to life. Edward, as George Austen’s son, was certainly grounded in such, and his brother James and later Henry were both rectors. You can read several posts on this blog of Edward’s son Charles’s diary entries regarding his study in this very library (with grateful thanks to Hazel Jones for sharing those with us!) – and most of what he was reading were these very religious texts.

But in limiting this post to just the Holy Bible to see which editions were housed at Godmersham, and likely works that Jane Austen would have had access to while visiting her brother, I find that there are only six Bibles listed in the catalogue, and NONE of them remain in the collection.

If one looks at biblical references in Jane Austen’s writings (fiction and letters), we find mostly joking references to characters or scenes from the Bible, and though we can infer her religious upbringing and her moral approach to life as seen in her characters and plots, Austen mentions little about the celebration of Christmas itself or any references to the actual meaning of Christmas (we can forgive her! – she gave us the wonderful Christmas Eve story of Mr. Elton’s drunken proposal to Emma! AND we cannot forget that she really created the very first Scrooge, long before Dickens ever did so!).

BIBLICAL REFERENCES IN JANE AUSTEN:

Here are a few examples from her Letters showing this tendency to jokingly comment on Biblical characters or stories:

  • Ltr. 90 to Francis Austen 25 Sept 1813 – she likens the transporting family members in various fashion (post-chaises, chairs, horses, and a coach) to “St. Paul’s Shipwreck, where all are said by different means to reach the shore safely” [see Acts 27:44]
  • In Ltr. 108 to Anna Austen, 28 Sept 1814, Austen jokes about one of Anna’s use of the “vortex of dissipation” in her book: “… I cannot bear the expression; it is such thorough novel slang – and so old, that I dare say Adam met with it in the first novel he opened.”
  • “We do not much like Mr. Cooper’s new Sermons; – they are fuller of Regeneration & Conversion than ever – with the addition of his zeal in the cause of the Bible Society” Austen writes Cassandra in September 1816 [Ltr. 145].
  • And Austen jokingly writes to her niece Fanny about Anna who is visiting and is “so young & so blooming & so innocent, as if she had never had a wicked Thought in her Life – which yet one has some reason to suppose she must have had, if we beleive the Doctrine of Original Sin, or if we remember the events of her girlish days.” [Ltr. 151, February 1817].
  • In Ltr 153, March 1817, she again writes Fanny: “As to making any adequate return for such a Letter as yours my dearest Fanny, it is absolutely impossible; if I were to labour at it all the rest of my Life & live to the age of Methusalah [sic], I could never accomplish anything so long & so perfect…”

CHRISTMAS REFERENCES:

Christmas references in the letters are few and far between, and all just make mention of visitors either being there for Christmas, or staying through Christmas, or not visiting for Christmas at all. She wishes Cassandra “a Merry Christmas, but no compliments of the season” [Ltr 15, 1798], whatever that means! She makes a quick reference to Cassandra’s “Christmas gaieties” in 1801 [Ltr. 29]. But it is only in Letter 77, dated 29-30 November 1812, when she is at Godmersham and writing to Martha Lloyd that she touches on seasonal doings:

“We are just beginning to be engaged in another Christmas Duty, & next to eating Turkies, a very pleasant one, laying out Edward’s money for the Poor; & the Sum that passes through our hands this year is considerable, as Mrs. Knight left £20 to the Parish.”

*****

THE HOLY BIBLES AT GODMERSHAM:

So let’s look at what Holy Bibles were in the Godmersham Library, and add these titles to our ever-growing list of Lost Sheep. You will see that many are very old, now very collectible and expensive to acquire. As we have no images of these Bibles, and most were lavishly and beautifully illustrated, I include a title page image if one was available online. And we ask that if you should have any of these Bibles on your shelves, to please check to see if they might have one of the Knight bookplates – we live in hope!

The Holy Bible, according to The Authorized Version, with notes, explanatory and practical; taken principally from the most eminent writers of the United Church of England and Ireland: together with appropriate introductions, tables, indexes, maps, and plans: prepared and arranged by the Rev. George D’Oyly, B.D. and the Rev. Richard Mant, D.D. Domestick Chaplains to His Grace the Lord Archbishop of Canterbury. Under the direction of the Society for Promoting Christian Knowledge. For the Use of Families.

Oxford: Printed for the Society at the Clarendon Press, by Bensley, Cooke, and Collingwood, printers to the university; sold by F. C. and J. Rivington, booksellers to the Society, St. Paul’s Church-Yard; and by all other booksellers in the United Kingdom, 1817. 4to. 3 vols.

[This set is listed as being in the Knight Collection, so we are hoping it is NOT a Lost Sheep – so stay tuned!] – ok, question resolved, I think: The Knight Collection’s D’Oyly and Mant’s set is the 1826 edition, not 1817. WorldCat lists several editions published between 1817 and 1839, 1826 included. So either the 1818 catalogue has the date wrong (it may have been an 1826 printing and this was not noted), or Edward had an 1817 edition and someone later acquired the 1826, which is listed in the 1908 catalogue AND the Knight Collection – so one scenario: Edward’s set went missing, and a later Knight wanted to replace  the title that was in the 1818 catalogue but could only get an 1826 ed… 

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The Holy Bible Containing the old Testament and the New Newly translated out of the Original Tongues And with the former Translations diligently Compared and revised by his Majesties speciall command. Appointed to be read in Churches.

Cambridge: Printed by John Hayes Printer to the Universitie, 1683.1st ed. 8vo. 2 vols.

Update: this is listed in the 1908 catalogue but is not in the Knight Collection.

[Image from The Wellcome Collection: https://wellcomecollection.org/works/wrrcjgya]

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The Holy Bible: containing the Old Testament and the new: newly translated out of the originall tongues: and with the former translations diligently compared and revised: by his Majesties speciall commandment. Appointed to be read in churches … London: By Robert Barker, printer to the Kings most excellent Majestie, 1641. 8vo. 1 vol.

[For an image, all I can find is this title page for the 1611 edition printed by Robert Barker – from the University of Michigan]

Update: not listed in 1908; not in Knight Collection.

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1660 Holy Bible – title page from the Royal Trust Collection

The Holy Bible Containing the Bookes of the Old & New Testament.

Cambridge: Printed by John Field, Printer to the Universitie. And illustrated wth. Chorographical Sculps by J. Ogilby, 1660. 4to. 2 vols.

A copy of this Bible is presently for sale at Bauman Rare Books for $32,000. Their catalogue entry reads:

Monumental 1660 Cambridge edition of the King James Bible, richly illustrated with engraved title page, 128 double-page engravings by Visscher, Hollar, Lombart and others after Rubens, De Bruyn de Vos, Tintoret and others, eight folding maps (including a double hemisphere by John Seller and a plan of Jerusalem), 13 engraved portraits of apostles and 12 small plates mounted on four sheets of scenes from Revelations. “It presented the standard text of the Authorized Version in perhaps the most impressive form available in the mid-17th century.” Beautifully bound in nicely restored contemporary paneled morocco-gilt.

The King James Version of the Bible (first published 1611) has exercised an incalculable impact on piety, language and literature throughout the English-speaking world. Macaulay praised it as “a book, which if everything else in our language should perish, would alone suffice to show the whole extent of its beauty and power” (PMM 114). “In 1660, John Ogilby reissued the large folio Bible of 1659, published by John Field, the printer to the University of Cambridge, with a number of additional engraved plates… For this issue, Ogilby supplied eight whole sheet engravings, seven of which were by [Wenceslaus] Hollar… Nicolaes Visscher supplied Ogilby with sets of engravings from his own stock, most of which were the work of Cornelis Visscher, after Rubens, de Vos, de Bruyn, Tintoretto and others… Ogilby’s Bible was a very expensive book… It presented the standard text of the Authorized Version in perhaps the most impressive form available in the mid-17th century. Its illustrations were works of the best artists, and allowed those who could afford the book to visualize the events of the Bible in a grand style” (Museum of the History of Science, Oxford). “The finest edition of the Holy Bible then extant” (Lowndes, 1367). The collation and number of plates vary greatly from copy to copy—the present copy is bound with the largest number of illustrations we have seen offered. The most expensive of these Bibles were ruled in red—as is this copy. Published in two volumes, this copy is bound with the Old Testament in Volume I, and the Apocrypha and New Testament in Volume II; this copy without the Volume II title page or separate New Testament title page. Engraved general title page depicts Solomon (i.e., the restored Charles II) enthroned. Text and plates ruled in red throughout.

https://www.baumanrarebooks.com/rare-books/bible-book-of-common-prayer/holy-bible/115092.aspx

1660 Holy Bible, engraving image from Bauman Rare Books

Update: the 1908 catalogue lists a “Bible and Prayer Book, 1660 – no other information, so possibly this; not extant in the Knight Collection.

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The Holy Bible Containing the Old Testament and the New: Newly translated out of the originall Tongues, and with ye Former translations diligently compared and revised, by his Majesties speciall command. Appointed to be read in churches.

Cambridge: Printed by Tho: Buck, and Roger Daniel, Printers to the University of Cambridge. And are to be sold by Roger Daniel, at the Angell in Lumberstreet, London, 1638. 4to. 1 vol.

This Cambridge edition, containing the first major revisions of the King James version, standardized the use of italics and altered several readings in the New Testament. Image is from Sothebys.

Update: listed in 1908 as “Bible and Prayer Book, Cambridge 1638,” so possibly this – not in Knight Collection.

*****

The Holy Bible, or, the Old and New Testament, Explained by Question and Answer, From the Writings of the most eminent Historians, Divines, and Commentators; Containing Many Useful and Entertaining Parts of Knowledge; And embellished with Proper Maps, neatly Engraved, and other Ornamental and Instructive Representations. Designed for the Promoting of Christian Knowledge. [Epigraph on title page].

London: Printed for S. Austen, in Newgate-Street, 1748. 1st ed. 8vo. 1 vol.

[Image is from Chanticleer Books on Abebooks – for sale for $650 – but alas! no MGK bookplate…]

Update: not listed in 1908; not in Knight Collection according to Grainger essay – but the KC list shows a Holy Bible, 1748 – and why I now feel nuts….

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I have also chosen two works on the history of the Bible, as these two works remain in the Knight Collection and we have images for them:

Thomas Stackhouse. A New History of the Holy Bible, from the Beginning of the World, to the Establishment of Christianity. With Answers to most of the Controverted Questions, Dissertations upon the most remarkable Passages, and a Connection of Profane History all along. To which are added, Notes explaining difficult Texts, rectifying Mis-Translations, and reconciling seeming Contradictions. The whole illustrated with proper Maps and Sculptures. By The Reverend Mr. Thomas Stackhouse, Curate of Finchley, and Author of The Compleat Body of Divinity.

London: Printed for the Author, and sold by T. Payne, at the Crown in Pater-Noster-Row, and the Booksellers in Town and Country, 1733. 4to. 2 vols. (one is missing, so we have a partial Lost Sheep).

This title has the older Thomas Knight bookplate:

Update: this is listed in 1908 as being 2 vols, so the missing volume went missing after 1908.

*****

J. Hamond. An Historical Narration of the Whole Bible. In Two Parts. The First, treating of the Old Testament, with the various Histories of the Lives, eminent Examples, and glorious Actions of the Patriarchs, Judges, Kings, and Prophets; interspersed with many plain, profitable and pious Instructions and Observations thereupon. The Second, containing an Account of the Life and Travels of Our Blessed Saviour and his Apostles. With a Summary of the of the [sic] Matter, Doctrine Scope, and Divine Authority of all the Canonical Epistles. And an Explanation of several chief Heads in that Mysterious Book of St. John’s Revelation. By J. Hamond, D.D. The Whole being an useful Guide to such as desire to read the Holy Scriptures to their Spiritual Comfort and Advantage. Curiously adorn’d with Proper Cuts, engraven by Mr. John Sturt. 

London: Printed for R. Ware, at the Bible and Sun upon Ludgate-Hill, 1749. 8vo. 1 vol.

This title bears the oblong bookplate of Montagu George Knight:

Update: this title is happily found in 1818, 1908, and remains in the Knight Collection!

*****

Bibles listed in Grainger essay with earlier dates:

7. Leusden, J. and Hooght, E.v.d. (eds.) (1831) Biblia Hebraica, secundum ultimam editionem jos. athiae a Johanna Leusden…ab Everado van der Hoght, V. D. M. Editio nova, recognita, et emendata, a Judah D’Allemand. Londini: Typie excudabat A. Macintosh, 20 Great New Street. Impensis Jacobi Duncan, Paternoster Row. [Accession no. 9478] Inside the front board is the stamp of Adela Portal, and inside the back board the bookplate of her son, Montagu Knight.

Update: not in 1818, in 1908 as “Bible Hebrew, Van de Hooght, London, 1831,” and in Knight Collection. 

11. Scott, T. (ed.) (1850) The Holy Bible; containing the Old and new Testaments, according to the authorized version; with explanatory notes, practical observations, and copious marginal references / by the late Rev. Thomas Scott… a new edition, with the authors last corrections and improvements, and eighty-four illustrative maps and engravings. [New edn.] London: Printed for Messrs. Seeleys, Fleet-Street and Hanover-Street; Hatchard and Co., Piccadilly; and Nisbet and Co., Berners-Street. [Accession no. 9473]

Update: in 1908 and in Knight Collection, 6 vols.

15. Girdlestone, C. (ed.) The Old Testament. With a commentary consisting of short lectures for the daily use of families by the Rev. Charles Girdlestone M.A. vicar of Sedgley, Staffordshire (1837). London: Printed for J. G. & F. Rivington. [Accession no. 9477]

16. Girdlestone, C. (ed.) The New Testament of Our Lord and Saviour Jesus Christ. With a commentary consisting of short lectures for the daily use of families by the Rev. Charles Girdlestone M.A. vicar of Sedgley, Staffordshire (1835). London: Printed for J. G. & F. Rivington. [Accession no. 9476]

Both of the Girdlestone testaments contain the bookplate of Montagu Knight.

Update: in 1908 listed as Girdleston’s [sic] Commentary, 1835, no. 21-26. WorldCat has dates on this 6 vol. set from 1833-1842; New Testament was 2 vols; Old Testament 4 vols. – so likely the set now in the Knight Collection.

17. Scott, T. (ed.) (1835) The Holy Bible containing the Old and New Testaments, according to the authorized version; with explanatory notes, practical observations, and copious marginal references / by Thomas Scott, Rector of Aston Sandford, Bucks. New edn. with the author’s last corrections and improvements; and with two maps London: Printed for L. B. Seeley and Sons; Hatchard and Son; Baldwin and Cradock; and R. B. Seeley and Burnside. [Accession no. 9474]

Update: there is the 1850 edition (see 11 above) in 1908, not this 1835 ed – need to check dates noted in Grainger’s essay against the 6 volumes.

21. Cranmer, T. (1585) The Holy Byble, conteining the Olde Testament and the New. Authorised and appointed to be read in churches. Imprinted at London: By Christopher Barker, printer to the Queen’s most excellent Maiestie. [Accession no. 8962] contains the bookplate of Montagu Knight.

Update: there is a listing in 1908, “Bible, 1585” – no other info, so possibly this title? 

All the other bibles in the Grainger post are not listed in either the 1818 or 1908 catalogues as far as I can tell. There are however a number of other bible titles listed in 1908, and whether it can be determined that any of these actually refer to any titles in the Knight Collection is a detective journey for another day (also need to be at Chawton – wouldn’t that be nice!). Here is a listing of those:

  • Bible and Prayer Book, 1660.
  • Bible and Prayer Book, Cambridge, 1663.
  • New Testament, Latin. Amsterdam 1686 (in Poet’s Cabinet)
  • New Testament, French. Paris, 1668 (    ”    ) – could this be Grainger’s #20?

La Bible qui est toute la Ste. Ecriture du Vieil et du Nouveau Testament autrement L’Ancienne et la Nouvelle Alliance (1678) .Amsterdam: chez la Veuve de Schippers. [Accession no. 9479] Contains Montagu Knight’s bookplate.

  • New Testament, Latin. London, 1584 (    ”    ) – could this be Grainger’s #22??

Il Nvovo Ed Eterno Testamento Di Giesv Christo (1556). Lione: Per Giouanni di Tornes e Guillelmo Gazeio. [Accession no. 9480] Contains the bookplate of Montagu Knight.

  • Prayer Book with matching Bible. Cambridge, 1582 (or 1682)
  • Testament, Greek; by Valpy. London, 1831.

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So, just giving you a small taste of what Edward Austen’s library at Godmersham offered the family and visitors in need of a Bible close at hand. We can perhaps picture them all sitting around the fire during Christmas week and reading in the round…

Wishing you all a Festive Holiday Season!

c2019 Reading with Austen blog

You Are Invited! ~ “Reading with Austen” Launch Party at McGill University

/ BookLady Deb / Leave a comment

Reading with Austen:
The Digital Recreation of an
Eighteenth-Century Library

Tuesday, September 24, 2019
5:30 – 7:30 pm
Rare Books and Special Collections, McLennan Library

Join Peter Sabor and Catherine Nygren for the launch of the Burney Centre’s new
website, Reading with Austen (www.readingwithausten.com), a digital recreation of
the Library of Godmersham Park, the home of Jane Austen’s wealthy brother Edward
Austen Knight. Learn about the library as Austen herself saw it with each book in its
exact shelf location and photographs of the very books she handled. Enjoy a display of
RBSC’s copies of the same editions of books that Austen read, and of one book that
was on the shelves of the Library itself. Wine and cheese reception to follow.

Please RSVP at mcgill.ca/burneycentre/

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For more information, please click here:  https://www.mcgill.ca/library-friends/channels/event/launch-reading-austen-digital-recreation-eighteenth-century-library-299250

Event sponsored by: ROAAr (Rare & Special Collections, Osler, Art, and Archives at the McGill Library) ; Burney Centre;  Dept of English, McGill University

c2019 Reading with Austen Blog

Some Terrific PR for the “Reading with Austen” website!

/ BookLady Deb / 1 Comment

Rebecca Rego Barry has written an article for the Lapham’s Quarterly “Roundtable” blog titled “Rebuilding Jane Austen’s Library” – citing Peter Sabor and Gillian Dow on the beginnings and importance of the “Reading with Austen” project. Barry also writes of other virtual libraries, such as those of Edith Wharton and Herman Melville. You can read all about it here:

https://www.laphamsquarterly.org/roundtable/rebuilding-jane-austens-library

Petworth: the White Library, looking down the Enfilade from the Alcove, 1827 1827 Joseph Mallord William Turner 1775-1851 Accepted by the nation as part of the Turner Bequest 1856 http://www.tate.org.uk/art/work/D22678

c2019 Reading with Austen blog

Reading in the Godmersham Library: Jane Austen’s Nephew Charles Bridges Knight ~ Part III

/ BookLady Deb / 6 Comments

This is a continuation of recording the diaries of Charles Bridges Knight, son of Edward Knight, and his mentions of the books he is reading in the Godmersham Park Library. We thank Austen scholar Hazel Jones for so graciously sharing her finds with us. It very much brings this library to life as we imagine Charles sitting and reading there, much like his aunt Jane Austen would have done several years before. Some of his diary entries are about the Library itself – fires and warmth (or lack thereof), pictures, outside trees, etc., which brings us vividly back to Austen’s own comments of being there: “Mistress of all I survey…”

You will see that the majority of books he is reading are religious tracts, commentaries, sermons, and such (all but one are by old white men as you will see – I cannot resist the comment…) – Charles was ordained in 1828 and was the curate of West Worldham and later rector of Chawton. One might want to whisper the words of Anne Elliot into his ear (in reverse of her advice to Capt. Benwick): perhaps a little more poetry and literature and a little less didactic prose might be added to his reading diet – it may have also enlivened his sermons!

[I will add this so we do not too hastily align Charles with the idea he is a real-life Mr. Collins, picturing him quoting from Fordyce at every opportunity when in the company of young Ladies. Hazel tells me that Charles was, at the time of these diaries, doing clerical duties at the parish in Molash, a small village in Kent near Godmersham – he was busy at work preparing sermons and offering solace to parishioners, and he often stood in for the Revd. Richard Tylden at Chilham. As we can see from his reading material over these few years, he was certainly diligent in his duties. We will have to wait for Hazel’s book on all of Jane Austen’s nephews to be published (hopefully later this year) for more details – we shall find I think that Charles has a more interesting story than just these lists of religious and philosophical books!]

You can read the previous blog posts here:

A quick review of Charles: Charles Bridges was born March 11, 1803 at Godmersham Park in Kent, the 8th child of Jane Austen’s brother Edward Knight and Elizabeth Bridges. He was a commoner at Winchester* from 1816-1820, attended Trinity College, Cambridge and was ordained in 1828. He was the curate of West Worldham in Hampshire and rector of Chawton from 1837-1867. He died unmarried on October 13, 1867, aged 64 years. He is buried in the graveyard at the St. Nicholas Churchyard in Chawton (Section B: Row 2. 70 ).

*****

Listed here are the books in the GPL library that Charles mentions, beginning with his Diary no. 5, dated January 1, 1833 – April 30, 1833. Not all these books were in the 1818 catalogue, often being published after that date – please note where the books are in the 1818 catalogue and are Lost Sheep – we are constantly on the alert for these! 

‘January 1 (1833) … not going out much on account of the gout I have plenty of time to read all day. I read in the library until luncheon time, then take a ride, then read in my room till dinner …’

‘Thursday Feby 28 … Rice & I played at Rackets in the Library.’

Ok, now what is “Rackets” being played in the Library?? Defined on Wikipedia as follows:

Rackets court – Eglinton Castle

“Rackets or racquets is an indoor racket sport played in the United Kingdom, Republic of Ireland, United States, and Canada. Historians generally assert that rackets began as an 18th-century pastime in London’s King’s Bench and Fleet debtors prisons. The prisoners modified the game of fives by using tennis rackets to speed up the action. They played against the prison wall, sometimes at a corner to add a sidewall to the game. Rackets then became popular outside the prison, played in alleys behind pubs. It spread to schools, first using school walls, and later with proper four-wall courts being specially constructed for the game. And later, specific indoor courts were built as shown here at Eglinton Castle in 1842.”

The idea of Charles playing against the walls of the library is a tad disconcerting! Would his father approve? Would Jane??

In Diary no. 6 (May – Nov 1833), Hazel tells us: “No mention of books or the library. Mainly hunting and fishing and generally slaughtering anything that moves.”

In Diary no. 8 (Oct 1834 – Oct 1835), we find Charles back at work on his reading:

‘Sunday March 8 … Read some of Hannah More’s correspondence;’ and again on ‘Monday March 9 … I read some of Hannah More’

Hannah More by Henry William Pickersgill, 1821

In the 1818 catalogue, there are three Hannah More (1745-1833)  titles:

– Strictures on the modern system of female education. With a view of the principles and conduct prevalent among women of rank and fortune. 9th ed. By Hannah More. In two volumes. London: Printed for T. Cadell Jun. and W. Davies, in the Strand, 1799. A Lost Sheep!

– Coelebs in search of a wife. Comprehending Observations on domestic habits and manners, religion and morals. The ninth edition. In two volumes. London: Printed for T. Cadell & W. Davies, in the Strand, 1809. In the Knight Collection, with the less common oblong Montagu George Knight bookplate:

– Florio: A Tale, For Fine Gentlemen and Fine Ladies: and, The Bas Bleu; or, Conversation: Two Poems. 1st ed. London: Printed for T. Cadell, in the Strand, 1786. A Lost Sheep!

Hannah More (1745 – 1833) was an English religious writer and philanthropist, a poet and a playwright, and an original member of the BlueStockings. She became more and more evangelical in her writings and campaigned actively against the slave trade.

Dr Syntax with a Blue Stocking Beauty – T. Rowlandson

Austen famously writes of More in a few letters to Cassandra:

You have by no means raised my curiosity after Caleb; – my disinclination for it before was affected, but now it is real; I do not like the Evangelicals. – Of course, I shall be delighted when I read it, like other people- but till I do, I dislike it. [Ltr. 66, 1809]

And in her next letter, Austen speaks on being corrected in the spelling of the title with the added Dipthong [sic]: “I am not at all ashamed about the name of the Novel… the knowledge of the truth does the book no service; – the only merit it could have was in the name of Caleb, which has an honest, unpretending sound; but in Coelebs, there is pedantry & affectation. – Is it written only to Classical Scholars?… [Ltr. 67, 1809]

And Austen later refers to More’ new book Practical Piety published in 1811. [Ltr. 74, 1811]

But Charles refers to More’s “correspondence,’ which I find to be first published in 1835: Memoirs of the life and correspondence of Mrs. Hannah More, by William Roberts, so this may have been added to the library just recently after its publication – OR he refers to another book entirely…

Back to Charles:

‘September 29 Tuesday … I read a chapter in the old & in the new testament as soon as I am dressed, & then some of Taylors holy living … At 1/2 past 8 I go to Henry & read to him the morning psalms, two chapters out of each testament, & some of Sherlock on Death. After breakfast I write a sermon or read for it, or read Burnets own times till between 11 & 12 … I want to read some French too, but have no time, & also Chillingworth, but have no time. I am also reading at odd times Le Bas s life of Wickliffe.’

‘Wednesday Sepr 30 … Began reading George’s Warsaw tour after dinner.’ (Brother George Thomas Knight)

‘Friday Oct 2 … I finished the preface to Bagster’s Bible, & am now going to begin Genesis. It is impossible to look at all the references, & I think it is a good plan to read with some particular object in view.’

So lots here:

– Taylor’s holy living: The only Taylor listed in the catalogue is The Worthy Communicant – but Taylor also published a work titled The Rule and Exercises of Holy Living (1650), not found in the catalogue. 

William Sherlock.

– Sherlock on Death:

William Sherlock: The 1818 catalogue lists several works by William Sherlock, including his A Practical Discourse concerning Death, published in London in 1751 (it was a very popular work, originally published in 1689). This is A Lost Sheep!

 

– Burnet’s times must refer to Gilbert Burnet’s Bishop Burnet’s History of His Own Time. Vol. I. From the Restoration of King Charles II. to the Settlement of King William and Queen Mary at the Revolution: To which is prefix’d A Summary Recapitulation of Affairs in Church and State from King James I. to the Restoration in the Year 1660. London, 1724, 1734. Charles mentions reading this a number of times in his diaries – and happily we find this in the Knight Collection, with the older Thomas Knight bookplate:

– Chillingworth refers to Richard Chillingworth, The Religion of Protestants (1674) – see Part I for more information.

John Wycliffe at work

– Le Bas Life of Wickliffe is a book dilemma: Charles Webb Le Bas wrote The Life of Wiclif in 1832, not in the catalogue. William Gilpin wrote The Lives of John Wicliff, and the 1766 edition was in the GPL – and alas! A Lost Sheep! – but not the book Charles was reading….

 

– Bagster’s Bible: Samuel Bagster published his first Polyglot Bible in 1816; his Comprehensive Bible (see the next entry for Oct 3) was first published around 1829. Neither appears in Edward’s 1818 catalogue.


Diary no. 9 (Oct 3, 1835 – Jan 18, 1836)

Charles has a few comments on Bagster’s Bible:

‘Saturday Oct 3d 1835. I got up at 6. Read the first chapter in Genesis in Bagster’s Comprehensive Bible, referring to all the New Testament references, as I had determined, but found so many of them quite nihil ad rem [nothing to the point], only containing fanciful allusions to the text, that I resolved to give it up, and mean in future only to refer to such as relate to passages I don’t understand, or are of any particular interest.’ [So much for Bagster… ‘nothing to the point’  seems awfully harsh!]

‘Sunday Oct 4th … I finished Sherlock on Death to Henry for the 3d time. I wonder how long we shall go on reading it once a year.’ [goodness, this seems depressing!]

‘Thursday Oct 6th … I looked over an old journal to Naples in 1825 – 6, & mended a little my Kissingen journal – It is the fashion now to read these things, & Marianne & At Louisa have begun by George’s last Schwalbach tour …(family journals) … I read some of Burnets times.’ (Many other refs to the latter, including ‘like them very much’.)

‘Sunday Oct 11th … I wrote a list of chapters to be read by the sick, taken from Stonehouse’.

– Sir James Stonhouse (1716–1795) was an English physician and cleric – he published many treatises on religion, one of them Every Man’s Assistant and the Sick Man’s Friend, 1788 – to which Charles might be referring. It is not in the 1818 catalogue.

‘Monday Oct 12th … The Sycamore close to the Library was cut down today: I wish a great many more trees were moved; the house is too much shut in by them.’

‘Tuesday Oct 13 … read a good deal of Burnets’ times. What a disgraceful set of libertines the great men of Charles the 2ds time were! Even the churchmen seem to have had but little religion; as for the way of establishing episcopacy in Scotland, it was quite enough to disgust any reasonable man with the very name, & I should think must have left an impression that has not yet worn away. I sat in the hall and read, as I usually do now, the fire being lighted, & find it very comfortable.’

‘Wednesday Oct 14 … After breakfast I read the thoughts of Pascal for some time. I think them hard, & get on very slow, but like them, they are well argued I think.’

– Blaise Pascal: The only Pascal in the GPL is: Les provinciales ou les lettres ecrites par Louis de Montalte a un provincial de ses amis, et aux RR. PP. Jesuites. By Blaise Pascal. Cologne, 1738. A Lost Sheep!

But Charles is more than likely reading Pascal’s Pensées [Thoughts], incomplete at his death in 1662 and published in 1670. This is not in Edward’s catalogue.

Pascal was a renowned mathematician and Catholic theologian. He invented the first calculator, called the Pascaline, this one on exhibit at the Musee des Arts et Metiers, Paris:

[iamge: By Rama, CC BY-SA 3.0 fr, https://commons.wikimedia.org/w/index.php?curid=53246694%5D

‘Monday Oct 19 … began Benson’s Hulsean lectures 1820 for the 2d time … I saw the pictures hung up again in the library.’

– Christopher Benson, Hulsean lectures for 1820: Twenty discourses preached before the University of Cambridge in the year 1820 – and not in the catalogue.

Alexander the Great

 

‘Wednesday Oct 21 … I began Pastor William’s s life of Alexander the great for the 2d or 3d time, & probably shall not go on long with it.

– The Rev. John Williams’s The life and actions of Alexander the Great was published in 1829. It was not in the 1818 catalogue, but is in the 1908 catalogue of Chawton House library.

[Image: Andrew Dunn at Wikimedia commons ]

‘Thursday Oct 22 … ‘I consulted Hooker & Prideaux about the way of spending the Sabbath & the Jewish synagogues. I should think Echard’s eccles. history must be a useful book.’

– We mentioned Hooker’s Ecclesiastical Polity in Part I.

There are two works by Humphrey Prideaux in the 1818 catalogue; perhaps this is the one Charles was reading: The Old and New Testament connected in the History of the Jews and Neighbouring Nations (1715–17). It is in the Knight Collection:

– Echard’s eccles. History is clearly this: 

Laurence Echard. A General Ecclesiastical History from the Nativity of our Blessed Saviour to The First Establishment of Christianity By Humane Laws, Under the Emperour Constantine the Great. Containing the Space of about 313 Years. With so much of the Jewish and Roman History as is Necessary and Convenient to illustrate the Work. To which is added, A Large Chronological Table of all the Roman and Ecclesiastical Affairs, included in the same Period of TIme. By Laurence Echard, A. M. Prebendary of Lincoln, and Chaplain to the Right Reverend James, Lord Bishop of that Diocese. London, 1702.

This work is listed in the 1818 catalogue and is in the Knight Collection, with the older Thomas Knight bookplate and this interesting cover: this Elizabeth Knight is the original cousin with the Knight name which was taken by Thomas Brodnax May in order to inherit the estate in Chawton. It was his son Thomas who adopted Jane Austen’s brother. For a full understanding of all these names see Chawton Manor and Its Owners; A Family History, by William Austen-Leigh and Montagu George Knight.

There are two other titles by Echard in the catalogue and both are extant in the Knight Collection.

*****

‘Friday Oct 23 … Marked some texts on the Sabbath & looked in Bishop of Bristol’s Ch. history about it.’ – which must refer to:

Robert Gray: The Connection between the Sacred Writings and the Literature of Jewish and Heathen Authors, particularly that of the Classical Ages, Illustrated, principally with a view to evidence in confirmation of the truth of Revealed Religion. By Robert Gray, D. D. Prebendary of Durham and of Chichester, and Rector of Bishop Wearmouth. [Later the Bishop of Bristol], published in London in 1816 – in the 1818 catalogue and A Lost Sheep! You can read the 2nd edition here: https://archive.org/details/connectionsacred01grayuoft/page/n5

‘Sunday Oct 25th … after dinner dipped into White’s Selborne – but it is impossible to read in a party, & if one goes into one’s own room, it ends always in a nap.’

– Charles is Funny! (who knew!) – he is here talking about Gilbert White’s The natural history and antiquities of Selborne, in the county of Southampton: with engravings, and an appendix. London, 1789 – This 1st edition is in the catalogue and A Lost Sheep!

Gilbert White House

 Austen would have been familiar with White, his work and his home  – it was not far from her in Steventon and later Chawton. You can visit his house and gardens here. (Gilbert White died in 1793 and left his home to his nephew John White).

[Austen mentions Selborne a few times in her letters – this one dated May 31, 1811 (Ltr. 74 to her sister) speaks of Anna [Lefroy, her niece] going to visit Selborne  on the Tuesday: “Poor Anna is also suffering from her cold which is worse today, but as she has no sore throat I hope it may spend itself by Tuesday … She desires her best love to Fanny, & will answer her letter before she leaves Chawton, & engages to send her a particular account of the Selbourn [sic] day.”]

‘Saturday Oct 30th … Read to Henry – a sermon of Porteous.’

– Charles unfortunately doesn’t tell us which sermon, but this is the book: Sermons on Several Subjects. By the Right Reverend Beilby Porteus, D. D. Bishop of Chester. By Porteus, Beilby. London, 1783, 1794 – is in the GPL catalogue and is still in the Knight Collection.

Beilby Porteus (1731 – 1809) was a chaplain to King George III, and the Bishop of Chester and later Bishop of London – he is mostly known for being at the forefront of the abolitionist movement.

‘Sunday Nov 1st … We began the Apocrypha a day or two ago, & read 3 or 4 chapters of the 1st book of Esdras – we have skipped the rest & today began the 2d book.’

Wednesday Nov 4th … I read Blanco White’s Evidence agst catholicism till dinner time.’

– Joseph Blanco White. Practical and Internal Evidence Against Catholicism, With Occasional Strictures on Mr. Butler’s Book of the Roman Catholic Church; In Six Letters. Roman Catholics of Great Britain and Ireland. Joseph Blanco White, 1825 – this is not in the 1818 catalogue.

‘Thursday Nov 5th … read 2 of Horsley’s sermons on the coming of our Saviour.’

‘Saturday Nov 7th … finished Horsley’s sermons on the Sabbath, read one of Sharp‘s on the same subject.’

Samuel Horsley

Charles could be referring to:

– Samuel Horsley. Letters from the Archdeacon of Saint Albans, in reply to Dr. Priestley. With an appendix, containing Short Strictures on Dr. Priestley’s Letters by an unknown Hand. London, 1784. – which is in the 1818 catalogue and remains in the Knight Collection. But Horsley, the Bishop of Rochester, wrote a number of tracts, sermons, and treatises, and Charles may have been reading a different book…

– Sharp? – there is a Samuel Sharp in the catalogue (and in the Knight Collection): Letters from Italy, describing the Customs and Manners of that Country, In the Years 1765, and 1766. To which is Annexed, An Admonition to Gentlemen who pass the Alps, in their Tour through Italy. By Samuel Sharp, Esq. The Third Edition. London, 1767 – but this is unlikely the book with a sermon on the Sabbath…

‘Monday Nov 9th … began Sumner’s sermons on Ctian faith & practice for the 2d time … after dinner I dipped into Pope’s essay on man which is always lying about – it is a very fine piece I think. I am overwhelmed with books just now, that I am reading or want to read – this happens now & then, & on the other hand I am sometimes at a loss what to read. This comes I think of not having a regular course of reading marked out.’ [Note from Hazel: Mr. Knightley needs a word].

– Nothing by Sumner in the 1818 catalogue, but I do find this in searching: A series of sermons on the Christian faith and character, by John Bird Sumner. London, 1823. There are also a number of other Sumner titles extant in the Knight Collection

– Alexander Pope. The Works of Alexander Pope Esq. In Nine Volumes Complete. London, 1751. We can assume this set of nine volumes was what was “always lying about” the GP Library… It is in the catalogue and is extant in the Knight Collection.

‘Wednesday Nov 11th … I read Jebb & Knox before dinner.’

– Jebb and Knox must refer to the Thirty years’ correspondence between John Jebb and Alexander Knox, published in 1834 (compiled by James Forster). Both John Jebb and Alexander Knox were Irish theologians and writers, and mostly known today for this collection of their letters. It is not in the 1818 catalogue.

[Peter Sabor, the creator of the Reading with Austen website, and also a Frances Burney scholar and Director of the Burney Centre at McGill, tells me that Burney had an interesting connection with this very same duo Jebb and Knox:  the elderly Mme d’Arblay (Burney) met John Jebb, corresponded with him, and gave him a copy of her Memoirs of Doctor Burney. Jebb appears both in the final volumes of Journals and Letters of Mme d’Arblay, ed. Joyce Hemlow, and in Sabor’s own Additional Journals and Letters of Frances Burney, vol. II, that published last year. I will find these citations and do another post on Burney – she is after all also in the GPL 1818 catalogue – only The Wanderer however, which is interesting in itself – we know that Austen not only read and admired Burney, she also was a subscriber to her Camilla, along with Edward’s adoptive mother Catherine Knight].

[But I digress… see how one thing leads to another?? how in one post there are the seeds for at least 20 more…]

‘Friday Nov 13 … The stove that was in the Billiard room is moved into the library, & was lighted today for the first time: I think it will give more heat than the other did, but is not half enough to warm so large a room with so many outside walls windows & draughts of air.’

[In a letter dated September 23-24, 1813 [Ltr. 89], Austen is visiting Godmersham and she writes Cassandra: “We live in the Library except at Meals & have a fire every Eveng.”]

‘Saturday Nov 14 … read part of Knox’s letter on preaching … I read some of Pope’s essay on Man, & some of a book on the antiquity of the Irish nation, proving that a great grandson of Jephet called Partholan was the first known invader of it …’ [Hazel: This book belongs to Lord George Hill].

The earliest surviving reference to Partholón is in the Historia Brittonum, a 9th-century British-Latin compilation attributed to Nennius. Partholon was the first colonist of Ireland by way of Greece. He is now considered just a character in medieval Irish Christian pseudo-history, probably an invention of the Christian writers.

One wonders what book Charles was getting his information from – there is a book on the history of Ireland in the catalogue, but alas! don’t know if this is what Charles is reading:

John O’Driscol. The History of Ireland. 2 vols. London, 1827. There is a chapter on “Ancient State of Ireland” – but a quick search does not bring up anything on Partholon … We care about this title however, because it is  A Lost Sheep!

‘Monday December 28 … read one of Wartons Deathbed scenes, which I liked very much …’

– Warton, John. Death-bed scenes and pastoral conversations. London: John Murray, 1830.

This is exciting to see referenced in Charles’s diaries because this was found and returned to Chawton by our famed GLOSS book detectives! – and although it is not in the 1818 catalogue, it is in the 1908 Chawton catalogue and has the Montagu George Knight bookplate.

 

‘Wednesday Dec 30 … We are reading Scougal’s Life of God in the soul of man, & like it.’) … (‘One of the best books I ever read’ he reports on completing Scougal). I read a little of Stanley on birds in the evening.’

– Henry Scougal. The Life of God in the Soul of Man: or, the Nature and Excellency of the Christian Religion. With Nine other Discourses on important Subjects. By Henry Scougal, A. M. and S. T. P. The Second Edition. To which is Added, A Sermon Preached at his Funeral, by G. G. D. D. London, 1735.

You can read more on Scougal and a summary of his book here. This is in the GPL catalogue and in the Knight Collection: and lots of writing in these volumes – done by Charles?? one can wonder! (Love this “Amen!!!)


Stanley on birds must refer to Edward Stanley’s A Familiar History of Birds: Their Nature, Habits, and Instincts. First published in 1835, this is not in the catalogue and may have been Charles’s own personal copy.

I’ll finish with these two last jottings in Charles’s Diary no. 9:

‘Jany 2d (1836) I read some of D Israelis curiosities of literature before dinner.’

– Isaac D’Israeli. Curiosities of literature. 7th ed, corrected. In five volumes.  London: John Murray, 1823. Vols. 3-5 are in the Knight Collection (not yet on the RwA website).

Finally a little lighter reading for Charles! The “Curiosities” is a collection of anecdotes about historical persons and events, unusual books, and the habits of book-collectors. It was very popular and remained in print through many editions. D’Israeli’s other claim to fame is that he was the father of Prime Minister Benjamin Disraeli.

‘Jany 10 … contrived to spin out my toilet with a little of Nelson’s devotions till 9 our breakfast hour.’

– Nelson, Robert. The Practice of True Devotion, In Relation to the End, as well as the Means of Religion; With an Office for the Holy Communion. By Robert Nelson, Esqr; 14th ed. To which is added The Character of the Author. London, 1758.

This is in the 1818 catalogue but is not in the collection, so we end with A Lost Sheep!

 *****

More to come with Charles’s Diaries … another long list, so stay tuned. And with many thanks again to Hazel Jones for all these library references.

c2019 Reading with Austen blog

A Lost Sheep Found! ~ Bringing It Back to Chawton House…

/ BookLady Deb / Leave a comment

Some excellent news for all you GLOSS followers and contributors. A Lost Sheep has been found at auction, won at the bidding, and now returned to the fold at the Library at Chawton House!

The Story:

A book showed up at the auction house of Dominic Winter in the UK – it was described as having the Montagu George Knight bookplate on the front endpaper. A check of the spreadsheet and the Reading with Austen website found the book listed in the 1818 catalogue of Edward Austen’s Godmersham Park Library – all very exciting. After raising a few funds we bid on the book and thankfully, it stayed just below our limit – it is now back where it came from… Huzzah!

The Book:

Hanway, Jonas. An Historical Account of the British Trade over the Caspian Sea: with the author’s journal of travels from England through Russia into Persia, and back through Russia, Germany and Holland. To which are added, the revolutions of Russia, during the present Century, with the particular history of the great usurper Nadir Kouli, 2 volumes, 2nd ed, London: 1754. Volume 2 is titled The Revolutions of Persia.

Two engraved frontispieces, nine folding engraved maps, 17 engraved plates, some light spotting and offsetting, circular armorial bookplates of Montagu George Knight of Chawton (1844-1914), contemporary sprinkled calf gilt, wear to two spine labels, a little rubbed and scuffed, 4to

Estimate: £300 – £400 – sold for £560 + buyer’s premium and fees.

Here are some images, soon to be posted on the website:

The Author:

A look at wikipedia’s brief life of Hanway reveals some interesting bits about this man, whose book has given us GLOSSers such a feeling of success:

Jonas Hanway, by James Northcote, c1785

Jonas Hanway (1712-1786) was born in Portsmouth, but moved to London after the death of his father. He was apprenticed to a merchant in Lisbon at the age of 17, later partnering with a merchant in St. Petersburg. This led to his extensive travels in Russia and Persia and the Caspian Sea, and later through Germany and the Netherlands and back to England. The rest of his life was mostly spent in London, where the narrative of his travels (published in 1753) soon made him a man of note. His other writings (seventy-four in total) were largely pamphlets of a society-improvement campaigning sort.

Known as a philanthropist and involved citizen, Hanway founded The Marine Society; he became a governor and later president of the Foundling Hospital; he was instrumental in establishing the Magdalen Hospital; he procured a better system of parochial birth registration in London; and he was appointed a commissioner for victualling the navy.

He died, unmarried, in 1786 and was buried in the crypt at St. Mary’s Church, Hanwell. A monument to his memory, sculpted by John Francis Moore was erected in Westminster Abbey in 1786.

Of interest to those of us who love tidbits of social history, Hanway was the first male Londoner, it is said, to carry an umbrella (women had been using them since 1705 – now there’s a blog post!) and was often challenged by hooting hackney coachmen. He was opposed to tipping, had controversial engagements with Johnson and Goldsmith over tea-drinking of all things, supported solitary confinement and proper care for prisoners,  and he worked on behalf of chimney-sweeps. What’s not to like about this fellow?!

AND, he wrote this book that one of the earlier Knights wanted in their library (was it Thomas or Edward we cannot know…)

If you want to know more about our umbrella-carrying author, here is a place to start: Roland Everett Jayne, Jonas Hanway: Philanthropist, Politician, and Author (1712–1786). London: Epworth Press, J. Alfred Sharp, 1929.

Shall end with this grand image and link to an Atlas Obscura essay all about Hanway and his umbrella:

(Original Caption) The First Umbrella–Mr. Jonas Hanway Walking Out In A Shower.

https://www.atlasobscura.com/articles/the-public-shaming-of-englands-first-umbrella-user

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A hearty Thank You to all who contributed to our book-detective adventure!

Alas! – still so many more Lost Sheep to be found…please keep your eyes peeled, and any contributions to the cause would be greatly appreciated!

c2019 Reading with Austen blog

Reading in the Godmersham Library: Jane Austen’s Nephew Charles Bridges Knight ~ Part II

/ BookLady Deb / 5 Comments

To continue where we left off in the last post on the reading of Charles Bridges Knight, I repeat here the introduction for the background:

The Reading with Austen website focuses on the contents of the Godmersham Park library as noted in the 1818 catalogue of the collection. We know that Jane Austen read and rested in this library because her letters tell us so, and the RwA website has brought this long-ago library back to colorful life. So it is so very interesting a treasure to stumble upon other mentions of this library. The scholar Hazel Jones [HJ]* has been very generous in sharing her research into the diaries of Austen’s nephew Charles Bridges Austen (later Knight), who also spent time in this very library. Ms. Jones is writing a book on Edward Austen Knight’s sons, and in reading (and transcribing) Charles Bridge’s diaries (which are housed at Jane Austen’s House Museum ), she finds numerous references to his titles he is reading in the library.

Charles Bridges was born March 11, 1803 at Godmersham Park in Kent, the 8th child of Jane Austen’s brother Edward Knight and Elizabeth Bridges. He was a commoner at Winchester* from 1816-1820, attended Trinity College, Cambridge and was ordained in 1828. He was the curate of West Worldham in Hampshire and rector of Chawton from 1837-1867. He died unmarried on October 13, 1867, aged 64 years. He is buried in the graveyard at the St. Nicholas Churchyard in Chawton (Section B: Row 2. 70 ).

****

Here are the books in the library that Charles mentions, continuing in his dairy marked number 2. As noted before, not all these books were in the 1818 catalogue, often being published after that date, and therefore not part of the RwA project. But I list them just the same, as it shows the continuing depth and use of the library in succeeding years, as well as Charles’s reading habits and often humorous commentary. We must also consider that Charles had his own copies of books and why they do not appear in either the 1818 or 1908 catalogues.

  1. Basil Hall. Travels in America, 1829, etc..

Tuesday March 6. … Read Captn Hall’s memoirs of his early life & thought it very entertaining & instructive. A very good present for a young mind or any youngster just beginning life. He says it is a difficult thing to write a good journal which is very true. People are too apt to write down mere matters of fact such as the height of a mountain the proportions of a temple the beauty of a climate, all which things remain the same, whilst they say nothing of their prevailing feelings and particular trains of thought & pursuit.’

Basil Hall has a few publications, all in the 1818 catalogue (though some are dated after 1818):

  • Hall. Travels – RwA

    Travels in North America in the years 1827 and 1828. By Captain Basil Hall, Royal Navy. In three volumes. Second Edition. Edinburgh: 1830. In the Knight Collection

  • Extracts from a journal, written on the coasts of Chili, Peru, and Mexico, in the years 1820, 1821, 1822. By Captain Basil Hall, Royal Navy, author of a voyage to Loo Choo. In two volumes. Printed for Archibald Constable and Co. Edinburgh; and Hurst, Robinson, and Co. London, 1824. In the Knight Collection

 Saturday March 10. … Finish’d Hall’s fragments & like them much.’ – must refer to this:

  • Fragments of Voyages and Travels, including anecdotes of a naval life: chiefly for the use of young persons. By Captain Basil Hall, R.N. F.R.S. In Three Volumes., Edinburgh; Whittaker, Treacher, & Co. London, 1831. A Lost Sheep!
  • Fragments of Voyages and Travels. By Captain Basil Hall, R.N. F.R.S. Second Series. In Three Volumes. Robert Cadell, Edinburgh; Whittaker, Treacher, & Co. London, 1832. A Lost Sheep!

Basil Hall – wikipedia

A side note: Capt. Basil Hall was on the HMS Endymion, as was Jane Austen’s brother Charles Austen – one wonders if they were ever on the ship at the same time, as their dates do coincide! [I shall look into this further…]

*****

  1. Frances Milton Trollope, Domestic Manners of the Americans 1832.

Frances Trollope

‘Saturday April 28. … George & I are anxious to go to America since reading Mrs Trollope & Capn Hall, but my father will not stand the money.’ (Ibid.)

Trollope’s very successful (and very controversial – she was not overly kind to the budding country, nor was Capt. Hall) Domestic Manners is not in the 1818 catalogue nor do I see it in the 1908 – the most interesting bit here is that Edward Austen would not send his son off to America… and also that the book was in the Godmersham library shortly after it was published in order for Charles to read it before his April 28 journal entry.

*****

 ‘Tuesday. July 10. … I have spent the time generally in reading making sermons till breakfast, and have been out mostly the rest of the day, but most times have sat & read in the library a little sometimes an hour or more before luncheon. My studies have been chiefly sermonizing, Hooker’s Ecclesiastical Polity book 5 about preaching, Chillingworth’s and a book about altering many things in the Church of England, written I think about 1740, or rather earlier; some parts seem good, but much carried too far.’

6.  Hooker’s Ecclesiastical Polity:


The Works Of that Learned and Judicious Divine, Mr. Richard Hooker, in Eight Books of Ecclesiastical Polity, Compleated out of his own Manuscripts. Printed for Robert Scot, Thomas Basset, John Wright and Richard Chiswel, 1682. In the Knight Collection

What is interesting in this copy is that the Montagu George Knight bookplate is the least commonly seen:

Hooker – MGK bookplate

a larger close-up view: this bookplate was the first one done by Charles Sherborn in 1900

7.  Chillingworth, Richard: The Religion of Protestants (1674)

by; after Francis Kyte; Unknown artist. print,c1724 – wikipedia

The Religion of Protestants A Safeway to Salvation. Or, An Answer to a Book Entituled Mercy and Truth, or, Charity maintain’d by Catholiques: Which pretends to prove the Contrary. TO which is Added The Apostolical Institution of Episcopacy. As also, IX. Sermons, The First Preached before His Majesty King Charles the First, the other Eight upon special and eminent Occasions. By William Chillingworth Master of Arts of the University of Oxford. The Fourth Edition. Printed by Andrew Clark, for Richard Chiswell at the Rose and Crown in St. Paul’s Church-yard, 1674. In the Knight Collection

******

8.  Ross Cox. Adventures on the Columbia River (1831)

‘Saturday (11 August omitted). Tired. I read on the library sofa Ross Con (?).’

and later on Monday August 13th Charles writes in the beginning of his Diary number 3:

 ‘Monday August 13th … read & finished Ross Cox’.

This title was initially indecipherable, but further sleuthing on Ms. Jones’s part tuned up a second reference to Ross Cox, so we know Charles was referring to Cox’s Adventures on the Columbia River (Henry Colburn & Richard Bentley, London, 1831).

According to Wikipedia, Cox’s Adventures  is one of the most important documents relating to the later history of the North West Company. Several geographic features in Canada, including Ross Cox Creek and Mount Ross Cox are named after him.

Not in the Knight Collection or in the 1818 catalogue, so not officially a Lost Sheep.

*****

We are now into his Diary number 3, dated from August 13, 1832 – December 18, 1832.

9.  George Montagu, Ornithological Dictionary (1802).

‘Thursday Sepr 29 …[‘ checks on the identity of a wagtail in ‘Montague’s Ornithological Dictionary.’]

Here the reference is to George Montagu, Ornithological Dictionary, or Alphabetical Synopsis of British Birds. London: 1802. This work is not in the 1818 catalogue or in the Knight Collection…

 

 

 

10. ‘Monday Ocr 8 … I read in the morning before breakfast, & for an hour or more afterwards. Hooker is a great book.’

[referring again to Hooker’s Ecclesiastical Polity – see above]

11. George Nugent. Memorials of John Hampden (1832)

‘Friday Oct 26 … I began to read L—Nugents Memoirs of Hampden.’

The reference here is to [Lord] George Nugent’s Memorials of John Hampden (1832), not in the 1818 catalogue or in the Knight Collection.

12. ‘Wednesday Decr 12 … I generally read in the library as soon as I am drest.’ (A comment on his winter regime.)

**********

Charles Knight’s  grave – St. Nicholas Churchyard in Chawton

Stay tuned for more references of Charles Bridges Austen’s reading habits. I do think it worth noting that along with his interest in the Church and its laws and traditions, he obviously has a love of travel and adventure – a shame he never came to America to explore on his own.

And thank you Hazel for sending all these diary entries to me and to Peter Sabor with help identifying some of the books.

Hazel Jones is the author of Jane Austen & Marriage (Bloomsbury Continuum 2009, Uppercross Press 2017), Celebrating Pride & Prejudice (co-authored with Maggie Lane, Lansdown 2012), Jane Austen’s Journeys (Hale 2014) and is currently writing a book on Jane Austen’s Knight nephews. She was a tutor in the Department of Lifelong Learning at Exeter University until 2005 and continues to teach residential courses on aspects of Jane Austen’s writing, life and times. She is the membership secretary and a co-founder of the UK Jane Austen Society, South West Branch.

**Winchester College, a boarding school for boys founded in 1382, had 70 scholars and 16 “Quiristers” (choristers). The statutes provided for ten “noble Commoners,” paying guests of the Headmaster, and later had up to 130 such boarders [Wikipedia].

Sources:
1. Austen, Jane. Jane Austen’s Letters. 4th ed. Ed. Deirdre Le Faye. Oxford, 2011.
2. Find a Grave (information by Brodnax Moore):  https://www.findagrave.com/memorial/108100107/charles-bridges-knight
3. Reading with Austen website: http://www.readingwithausten.com/index.html

c2019, Reading with Austen blog

Reading in the Godmersham Library: Jane Austen’s Nephew Charles Bridges Knight ~ Part I

/ BookLady Deb / 6 Comments

Godmersham Park, 1826

The Reading with Austen website focuses on the contents of the Godmersham Park library as noted in the 1818 catalogue of the collection. We know that Jane Austen read and rested in this library because her letters tell us so, and the RwA website has brought this long-ago library back to colorful life. So it is a very interesting treasure to stumble upon other mentions of this library. The scholar Hazel Jones [HJ]* has been very generous in sharing her research into the diaries of Austen’s nephew Charles Bridges Austen (later Knight), who also spent time in this very library. Ms. Jones is writing a book on Edward Austen Knight’s sons, and in reading (and transcribing) Charles Bridge’s diaries (which are housed at Jane Austen’s House Museum ), she finds numerous references to the titles he is reading.

Charles-Bridges Knight

 

Charles Bridges was born March 11, 1803 at Godmersham Park in Kent, the 8th child of Jane Austen’s brother Edward Knight and Elizabeth Bridges. He was a commoner at Winchester* from 1816-1820, attended Trinity College, Cambridge and was ordained in 1828. He was the curate of West Worldham in Hampshire and rector of Chawton from 1837-1867. He died unmarried on October 13, 1867, aged 64 years. He is buried in the graveyard at the St. Nicholas Churchyard in Chawton (Section B: Row 2. 70 ).

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Listed here are the books in the library that Charles mentions, beginning with his diary entry for February 17, 1832. Not all these books were in the 1818 catalogue, often being published after that date, and therefore not part of the RwA project. But I list them just the same, as it shows the continuing depth and use of the library in succeeding years, as well as Charles’s reading habits and often humorous commentary. We must also consider that Charles had his own copies of books and why they do not appear in either the 1818 or 1908 catalogues.

  1. Francis Willughby’s Ornithologia libri tres:

Friday Feby. 17. … In the morning I examined the Greenfinch. It differed from Willoughby’s (Charles’ spelling) description in having no white on the belly but all greenish yellow, inclining to white just by the vent. Its four outmost tail feathers on each side were black about a third from the top yellow below, the underside the same only the colours more dusky. Examined the wind[jammer?] or Kestrel, but not much for the feathers round the mouth were covered over with little insects, not distinguishable but thro’ a microscope. Less than Willughby’s — ‘ (CHWJA:JAH409.1) (Diary marked number 2, January 22, 1832 – August 10, 1832)

[HJ notes: Charles was a keen amateur naturalist and often shot small birds and mammals, as well as game, in order to dissect them and record his findings.]

The book is a Lost Sheep:

Willughby, Francis. The Ornithology of Francis Willughby of Middleton in the County of Warwick Esq; Fellow of the Royal Society. In Three Books. Wherein All the Birds Hitherto Known, Being reduced into a Method sutable [sic] to their Natures, are accurately described. The Descriptions illustrated by most Elegant Figures, nearly resembling the live Birds, Engraven in LCCVIII Copper Plates. Translated into English, and enlarged with many Additions throughout the whole Work: To which are added, Three Considerable Discourses, I. Of the Art of Fowling: With a Description of several Nets in two large Copper Plates. II. Of the Ordering of Singing Birds. III. Of Falconry. By John Ray, Fellow of the Royal Society. [Epigraph on title page]. London: Printed by A.C. for John Martyn, Printer to the Royal Society, at the Bell in St. Pauls Church-Yard, 1678.


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2. ‘Butler’s Analogy Sermon on the creed’ etc:

Sunday March 11. My birthday 29 years old. I ought to make better use of my time, & hope to spend this year more profitably than the preceding … I should like to get up at six dress & read the Bible till 1/2 past 7, then sermonize for two hours every other day, on the alternate days read Butler’s Analogy Sermon on the creed or some other doctrinal work. From ten till 1/2 past 11 Horace’s satires or some other classic, alternate days some scripture history; till past one natural history. Before bed time read a sermon or some practical work of divinity. Any intermediate time reviews or some other modern light reading. Then the history of England & modern Geography in which I am sadly deficient ought to come in … I read part of Barrow’s sermon on the Gunpowder Treason. (Ibid.)

[HJ notes: He is distracted from this very worthy list by a flock of birds in the high trees at the end of the lawn. What a pity he does not specify which room he is occupying.]

The book is in the Knight Collection with the Thomas Knight bookplate.


Butler, Joseph. The Analogy of Religion, Natural and Revealed, to the Constitution and Course of Nature. To which are added Two brief Dissertations: I. Of Personal Identity. II. Of the Nature of Virtue. By Joseph Butler, LL. D. Rector of Stanhope, in the Bishoprick of Durham. [Epigraph on title page]. London: Printed for James, John and Paul Knapton, at the Crown in Ludgate Street, 1736.

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Horace’s satires are is also in the 1818 library collection and so Charles may have continued with his consciously-plotted daily plan of study. The “Satires” are part of a 4-volume edition of the works of Horace:

A Poetical Translation of the Works of Horace: with the Original Text, and Critical Notes collected from his best Latin and French Commentators. By the Revd Mr. Philip Francis, Rector of Skeyton in Norfolk. In Four Volumes. The Fourth Edition, Revised and Corrected. London: Printed for A. Millar, at Buchanan’s Head, opposite to Katharine-Street, in the Strand, 1750.

These volumes all contain Thomas Knight’s signature but have the MGK armorial bookplate – they are extant in the Knight Collection.

 

[My note: the reference to “Barrow’s sermon on the Gunpowder Treason” brings nothing up in the collection. There is a John Barrow, The Eventful History of the Mutiny and Piratical Seizure of H. M. S. Bounty (1831) in the catalogue, but nothing re: the Gunpowder plot. A search finds a Thomas Wilson, A Sermon on the Gunpowder Treason from 1679, but this is not in the 1818 catalogue. Perhaps Charles was confusing two books he was reading about English history…]

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  1. Chesterfield’s Letters:

April 11. … I have lately been reading Chesterfield’s letters. I think they contain very good rules for good manners, such as must be good for every one who would follow them, that is the spirit of them generally, but there is a great want of warmth, in fact no feeling in them: they are written by a cold hearted man of the world, who would make his son very polished graceful & genteel, very learned, and rather moral, whether religious or no he does not seem to care. He would recommend him to court [someone’s?] acquaintance because he is rich and likely to be of consequence.'(Ibid.)

The book is in the Knight Collection; it has the less-common MGK oblong bookplate:

Chesterfield, by William Hoare

 

 

Chesterfield, Philip Dormer Stanhope, Earl of (1694-1773). Letters written by the late Right Honourable Philip Dormer Stanhope, Earl of Chesterfield, to his son, Philip Stanhope, Esq; Late Envoy Extraordinary at the court of Dresden: together with several other pieces on various subjects. Published by Mrs. Eugenia Stanhope, from the originals in her possession. In four volumes. The second edition. London: Printed for J. Dodsley in Pall-Mall, 1774.

 

***

Stay tuned for Part II as we continue with Charles’s reading … Thank you Hazel for sharing these with us!

***

 

*Hazel Jones is the author of Jane Austen & Marriage (Bloomsbury Continuum 2009, Uppercross Press 2017), Celebrating Pride & Prejudice (co-authored with Maggie Lane, Lansdown 2012), Jane Austen’s Journeys (Hale 2014) and is currently writing a book on Jane Austen’s Knight nephews. She was a tutor in the Department of Lifelong Learning at Exeter University until 2005 and continues to teach residential courses on aspects of Jane Austen’s writing, life and times. She is the membership secretary and a co-founder of the UK Jane Austen Society, South West Branch.

**Winchester College, a boarding school for boys founded in 1382, had 70 scholars and 16 “Quiristers” (choristers). The statutes provided for ten “noble Commoners,” paying guests of the Headmaster, and later had up to 130 such boarders [Wikipedia].

Sources:
1. Austen, Jane. Jane Austen’s Letters. 4th ed. Ed. Deirdre Le Faye. Oxford, 2011.
2. Find a Grave (information by Brodnax Moore):  https://www.findagrave.com/memorial/108100107/charles-bridges-knight
3. Reading with Austen website: http://www.readingwithausten.com/index.html

c2019, Reading with Austen blog

Jane Austen and Sir Walter Scott ~ Finding Scott in the Godmersham Park Library

/ BookLady Deb / 1 Comment

Walter Scott, by Henry Raeburn, 1822

While the goal here is to locate works that were in the Godmersham Park Library [GPL] that have gone missing, there is also an interest in just seeing what authors and subjects were included in the collection. I have written previously about Samuel Johnson where we find some of the works  in the existing Knight Collection at Chawton House and some are unfortunately Lost Sheep.

Today I am going to look at Sir Walter Scott, an author Austen wrote about in her letters and alluded to in her works. We know she admired him but in no way tried to emulate him – in her famous letter to the Prince Regent’s Librarian James Stanier Clarke, she is certainly referring to Scott when she writes:

“I am fully sensible than an Historical Romance founded on the House of Saxe Cobourg might be more to the purpose of Profit or Popularity, than such pictures of domestic Life in Country Villages as I deal in – but I could no more write a Romance than an Epic Poem. – I could not sit seriously down to write a serious Romance under any other notice than to save my Life, & if it were indispensable for me to keep it up & never relax into laughing at myself or other people, I am sure I should be hung before I finished the first Chapter.- No – I must keep to my own style & go on in my own Way…” (Ltr. 138(D), p. 312).

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What we find in the GPL catalogue are only two works by Scott, and both remain in the Knight collection today. So no Lost Sheep. But we also find a good number of other Scott titles in this extant collection and so we might infer from this that the Austen Family were avid fans of Sir Walter Scott!

Jane Austen and Walter Scott (1771-1832) really had a fair amount to say about each other. They were contemporaries after all, and Scott a respected poet before he started writing his highly successful novels. Jane Austen is not silent on this development, and writes in Ltr. 108. 28 Sept 1814 to her niece Anna Austen (later Lefroy):

“Walter Scott has no business to write novels, especially good ones. – It is not fair.- He has Fame & Profit enough as a Poet, and should not be taking the bread out of other people’s mouths. – I do not like him, & do not mean to like Waverley if I can help it – but fear I must.”

In February 1813, Austen writes  her sister about Pride and Prejudice being “too light & bright & sparkling” and writes that perhaps “something unconnected with the story; an Essay on Writing, a critique of Walter Scott, or the history of Buonaparte…” would offer the necessary contrast.

We know she had access to his works, either in her brother’s collections or in the local circulating library. The two titles listed in the GPL 1818 catalogue are  Marmion and The Lady of the Lake and she mentions both in her letters and her novels:

  1. Marmion (6th ed. 1810):


Marmion; a tale of flodden field, by Walter Scott, Esq. In two volumes. Sixth edition. Edinburgh / London: Printed for Archibald Constable and Company, Edinburgh: and William Miller, Albemarle-Street and John Murray, London, 1810.

  • Located in the South Case: slip 1, shelf 5 (an interesting fact: Marmion was shelved at the GPL right next to Northanger Abbey!)
  • Current location: Knight Collection, Chawton House
  • Full text: https://catalog.hathitrust.org/Record/100613514

Austen’s thoughts on Marmion:

“Ought I to be very much pleased with Marmion? – as yet I am not. – James reads it aloud in the Eveng – the short Eveng- beginning about 10 & broken by supper…” [Note that this Letter 53, dated June 20-22, 1808  is written from Godmersham].

“Charles’s rug will be finished today, & sent tomorrow to Frank, to be consigned by him to Mr. Turner’s care – & I am going to send Marmion out with it – very generous in me, I think.” [Ltr. 64: Jan 10-22, 1809].

Later, when writing about her just published Pride and Prejudice: “There are a few Typical errors – & a ‘said he’ or a ‘said she’ would sometimes make the Dialogue more immediately clear – but ‘I do not write for such dull Elves’ ‘As have not a great deal of Ingenuity themselves.’” [Ltr. 79: 4 Feb 1813].

– As Deirdre Le Faye points out (Letters, 4th ed. p 420), this is a quote from Scott’s Marmion (vi. 38):

I do not rhyme to that dull elf
Who cannot image to himself…

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  1. The Lady of the Lake (1810):


The Lady of the Lake. A poem. By Walter Scott, Esq. The fourth edition. Printed for John Ballantyne and Co. Edinburgh; and Longman, Hurst, Rees, Orme, and William Miller, London; by James Ballantyne and Co. Edinburgh, 1810.

Austen’s references to The Lady of the Lake:

“We began Pease on Sunday, but our gatherings are very small – not at all like the Gathering in the Lady of the Lake.” [Ltr. 75. 6 June 1811].

Both Marmion and The Lady of the Lake are referred to in Persuasion: “Trying to ascertain whether Marmion or The Lady of the Lake were to be preferred” and in her final unfinished work Sanditon, we find the poetry-obsessed Sir Edward Denham directly quoting  from both Marmion and The Lady of the Lake as he spouts off as a “Man of Feeling.”

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Austen also refers to other works by Scott that are not in the GPL catalogue. As noted, some are in the current Knight Collection: these may have been in the library at the Chawton Great House, or mistakenly not listed in 1818, or never owned by Austen or her brother but added to the library by future generations:

3. The Field of Waterloo (1815):

She writes to John Murray during her brother Henry’s severe illness: “My Brother begs his Compts & best Thanks for your polite attention in supplying him with a Copy of Waterloo.” [Ltr. 124: 3 Nov 1815].

– Scott’s poem The Field of Waterloo was published in 1815 and written to raise funds for the families of soldiers killed in the battle. (Le Faye, 450). It is not extant in the Knight Collection.

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4.  Paul’s Letters to His Kinfolk (1815):

And later that month, she writes again to Murray: “My Brother returns Waterloo, with many thanks for the Loan of it. – We have heard much of Scott’s account of Paris – it is be not incompatible with other arrangements, would you favour us with it – supposing you have a set already opened? – You may depend upon its’ being in careful hands.” [Ltr. 126: 23 Nov 1815].

-The reference is to Scott’s Paul’s Letters to His Kinfolk (Murray, 1815), his personal writings on his travels to the battlefield of Waterloo and through Paris and occupied France. This title is in the Knight Collection.

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5. The Antiquary (1816): On December 16-17, 1816 [Ltr. 146], Austen writes to her nephew James Edward Austen (later Leigh), referring to the character Isabella Wardour in Scott’s The Antiquary:

“Uncle Henry writes very superior Sermons.- You & I must try to get hold of one or two & put them in our Novels; – it would be a fine help to a volume; & we could make our Heroine read it aloud of a Sunday evening, just as well as Isabella Wardour in the Antiquary, is made to read the History of the Hartz Demon in the ruins of St Ruth – tho’ I beleive, upon recollection, Lovell is the Reader.”

The Antiquary title page, 1871 ed.

The Antiquary, considered to be Scott’s own favorite of his novels, is in the current Knight Collection.

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6. The Lay of the Last Minstrel (1805):

 

 

The Lay of the Last Minstrel (1805): Austen directly quotes Scott’s chivalric romance on two occasions in Mansfield Park, one by Fanny and the other about Fanny, and this work, though not in the GPL catalogue, is in the Knight Collection. This is the poem that brought Scott instant success.

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The other Scott works in the Knight Collection:

  1. The Vision of Don Roderick (1811)
  2. Ballads (1806)
  3. Rokeby (1813)
  4. The Waverley Novels (20 volumes)
  5. The Lord of the Isles (1815)
  6. Scott’s History of Scotland (1829-1830)
  7. Letters on Demonology and Witchcraft (1830)
  8. Other editions of Marmion and The Lady of the Lake
  9. And also Lockhart’s 7 volume Life of Scott (1848)

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7. The Quarterly Review (1816):

One final mention of Scott in Austen’s letters refers to the review of Emma in the Quarterly Review (issued March 1816). She writes on April 1, 1816 [Ltr. 139] to her publisher John Murray:

“I return you the Quarterly Review with many Thanks. The Authoress of Emma has no reason to complain of her treatment in it – except in the total omission of Mansfield Park.- I cannot but be sorry that so clever a Man as the Reveiwer of Emma, should consider it as unworthy of being noticed.”

Though an anonymous review, it was widely known to have been written by Walter Scott. This is still disputed by some critics.  And whether Austen knew if her “so clever a Man” was Scott has also not been definitively established.

You can read the original text here at the British Library:
https://www.bl.uk/collection-items/review-of-emma-in-the-quarterly-review-1815

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We can’t discuss Scott and Austen without a few words by him about her:

Sir Walter Scott wrote in his journal on March 14, 1826, with his oft-quoted “Bow-wow”:

I have amused myself occasionally very pleasantly during the last few days, by reading over Lady Morgan’s novel of _O’Donnel, which has some striking and beautiful passages of situation and description, and in the comic part is very rich and entertaining. I do not remember being so much pleased with it at first. There is a want of story, always fatal to a book the first reading–and it is well if it gets a chance of a second. Alas! poor novel! Also read again, and for the third time at least, Miss Austen’s very finely written novel of _Pride and Prejudice_. That young lady had a talent for describing the involvements and feelings and characters of ordinary life, which is to me the most wonderful I ever met with. The Big Bow-wow strain I can do myself like any now going; but the exquisite touch, which renders ordinary commonplace things and characters interesting, from the truth of the description and the sentiment, is denied to me. What a pity such a gifted creature died so early!

Scott’s journal entry for September 18, 1827, has the following reference to Austen:

Wrote five pages of the _Tales_. Walked from Huntly Burn, having gone in the carriage. Smoked my cigar with Lockhart after dinner, and then whiled away the evening over one of Miss Austen’s novels. There is a truth of painting in her writings which always delights me. They do not, it is true, get above the middle classes of society, but there she is inimitable.

Indeed!

*****

Images of Marmion and The Lady of the Lake: the Reading with Austen website.
Image from The Antiquary is from The Geste of Robin Hood

 c2019 Reading with Austen blog

Finding Jane Austen’s ‘Dear Dr. Johnson’ at the Godmersham Park Library

/ BookLady Deb / 6 Comments

One of the more famous quotes giving us some insight into Jane Austen was by her brother Henry Austen in his “Biographical Notice of the Author” (1817), which prefaced the posthumous publication of Northanger Abbey and Persuasion in 1818:

“Her reading was very extensive in history and belles lettres; and her memory extremely tenacious. Her favourite moral writers were [Samuel] Johnson in prose, and [William] Cowper in verse. It is difficult to say at what age she was not intimately acquainted with the merits and defects of the best essays and novels in the English language.” [Biographical Notice, 1817]

And ever since, much has been made of both these writers, scholars mining Austen’s works to find any possible allusion to either.

Samuel Johnson

Today I am going to deal with Samuel Johnson (see here for the Cowper volume we are hoping to return to Chawton). It is interesting to see which of his works or works about him are in the 1818 catalogue of Edward Austen’s Godmersham Park Library [GPL], and interesting to see the many that are not, Rasselas for example.

If we look at Austen’s letters, we find several references to Johnson: in November of 1798 she writes to Cassandra: “We have got Boswell’s ‘Tour to the Hebrides’, and are to have his ‘Life of Johnson’; and, as some money will yet remain in Burdon’s [a bookseller] hands, it is to be laid out in the purchase of Cowper’s works.” [Ltr. 12, Le Faye].

Boswell’s The Journal of a Tour to the Hebrides (1785) was published as an accompaniment to Johnson’s own 1775 publication Journey to the Western Islands of Scotland (1775), both chronicling their trip together to Scotland in 1773. Boswell’s Life of Johnson was published in 1791. These two works that Austen mentions would be added to the family library at Steventon; so one wonders if when Mr. Austen moved the family to Bath in 1800, just two years later, were these books sold as part of his library of 500 books? And did Edward have either in his Godmersham Library? – The 1st edition of Boswell’s Life is listed and is unfortunately a Lost Sheep – interesting to note that it is listed in the typewritten 1908 catalogue, but is crossed out in two places. Boswell’s Tour is not noted in the GPL catalogue at all, but Johnson’s Journey is (see below – we found it in the archives of Amherst!).


In Letter 50 (February 8-9, 1807), Austen writes to Cassandra at Godmersham from Southampton:

“I flatter myself I have constructed you a Smartish Letter, considering my want of Materials. But like my dear Dr. Johnson, I believe I have dealt more in Notions than Facts.”

She is referring here to Johnson’s letter to Boswell of 4 July 1774, which reads:

“I WISH you could have looked over my book before the printer, but it could not easily be. I suspect some mistakes; but as I deal, perhaps, more in notions than in facts, the matter is not great, and the second edition will be mended, if any such there be. The press will go on slowly for a time, because I am going into Wales to-morrow.” [Life of Johnson, ii, 279].

In November 1807, Austen again writes of Cowper and Johnson. She is speaking of Henry’s manservant William: “I am glad William’s going is voluntary, & on no worse grounds. An inclination for the country is a venial fault. – He has more of Cowper than of Johnson in him, fonder of Tame Hares & Blank Verse than of the full tide of human Existence at Charing Cross.” [Ltr. 95, Le Faye; referring to a Cowper poem and a Johnson letter in Boswell’s Life].

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Looking now at the 1818 GPL catalogue we find several Johnsons, Boswell’s Life, and two works about Johnson by Hester Thrale Piozzi, and one other travel work by her: these are the titles listed [please note which are extant in the collection and which are the Lost Sheep (most of them) that we continue to search for]:

Samuel Johnson:

1. The Idler. In two volumes. London: Printed for J. Newberry, 1761. 1st ed.

In the Knight Collection.
Read it online: https://catalog.hathitrust.org/Record/100258735

2. The Rambler. In four volumes. London: Printed for A. Millar, in the Strand; J. Hodges; J. And J. Rivington; R. Baldwin; and B. Collins, 1756. 1st ed. 4 vols.

In the Knight Collection; missing vol. 1
Read online: various editions are available.

3. The Adventurer. London: Printed for C. Hitch, and L. Hawes, J. Payne, and R. Baldwin;LivesEnglishPoetsTP1781-wp and R. and J. Dodsley, 1756. 3rd ed. 4 vols.

In the Knight Collection.
Read it online: https://books.google.ca/books?id=DxFfuQEACAAJ

4. The Lives of the Most Eminent English Poets; with critical observations on their works. By Samuel Johnson. In four volumes. London: Printed for C. Bathurst, J. Buckland, W. Strahan, J. Rivington and Sons, T. Davies, 1781. 1st ed.

A Lost Sheep
Read it online: https://books.google.com/books?vid=V9YNAAAAQAAJ

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5. A Journey to the Western Islands of Scotland. London: Printed for W. Strahan; and T. Cadell in the Strand, 1775. 1st ed.

Found! Amherst College, Archives and Special Collections
Read online: https://books.google.ca/books?id=mpoHAAAAQAAJ

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 There are two of Johnson’s Dictionaries in listed in the 1818 catalogue, with some discrepancies in description. According to the Reading with Austen website, neither have been located: 

6. A Dictionary of the English Language: in which the words are deduced from their originals, and illustrated in their different significations by examples from the best writers. To which are prefixed a history of the language and an English grammar. By Samuel Johnson, LL. D. In two volumes. The tenth edition, corrected and revised. London, 1810.

A Lost Sheep 

7. A Dictionary of the English Language: in which The Words are deduced from their Originals, and Illustrated in their Different Significations by Examples from the best Writers. To which are prefixed, A History of the Language, and An English Grammar. By Samuel Johnson, A. M. In Two Volumes. London: Printed by W. Strahan, For J. and P. Knapton; T. and T. Longman; C. Hitch and L. Hawes; A. Millar; and R. and J. Dodsley, 1755.

A Lost Sheep
Read online:
https://babel.hathitrust.org/cgi/pt?id=ucm.5326809190;view=1up;seq=7

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One book by James Boswell:

James Boswell, by Joshua Reynolds

1. The Life of Samuel Johnson, LL.D. comprehending an account of his studies and numerous works, in chronological order …. London: Printed by Henry Baldwin, for Charles Dilly, 1791. 1st ed. 2 vol.

A Lost Sheep
Read online: https://catalog.hathitrust.org/Record/008459343

boswell-Life-1791-tp-pitt

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Books by Hester Thrale Piozzi:

Hester Thrale Piozzi

Austen was familiar with Piozzi’s works on Johnson. In June 1799, she writes to Cassandra: “So much for Mrs. Piozzi. – I had some thoughts of writing the whole of my letter in her stile, but I beleive I shall not.” [Ltr. 21]

And she writes again of Piozzi in a letter to Cassandra on December 9, 1808:
“But all this, as my dear Mrs. Piozzi says, is flight & fancy & nonsense…” [Ltr. 62, Le Faye, who says this quote is “substantially accurate” from Piozzi’s Letters to and from the Late Samuel Johnson (1788)].

1. Anecdotes of the Late Samuel Johnson, LL.D. during the last twenty years of his life. By Hesther [sic] Lynch Piozzi. London: Printed for T. Cadell in the Strand, 1786. 1st ed.

A Lost Sheep 
Read online: https://babel.hathitrust.org/cgi/pt?id=hvd.hw20dy;view=1up;seq=1

2. Letters to and from the Late Samuel Johnson, LL.D. To which are added, some poems never before printed. Published from the original mss. in her possession, by Hester Lynch Piozzi. London: Printed for A. Strahan; and T. Cadell, 1788. 1st ed. 2 vols.

A Lost Sheep
Read online: https://books.google.com/books?id=rOAEAAAAYAAJ

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3. Observations and Reflections Made in the Course of a Journey through France, Italy, and Germany. By Hester Lynch Piozzi. London: Printed for A. Strahan; and T. Cadell in the Strand, 1789. 1st ed. 2 vols.

This title has been found! and resides in a private collection.
Read online:
https://babel.hathitrust.org/cgi/pt?id=yale.39002024184575;view=1up;seq=1

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So, as you can see, a good number of lost sheep – if you should locate any of these Johnson-related books with any of the Knight family bookplates, please contact us here. Thank you!

c2019, Reading with Austen blog

Wanted! ~ The Godmersham Library Copy of Cowper’s Poems

/ BookLady Deb / 1 Comment

This is at this moment the Godmersham Lost Sheep Society’s Holy Grail. William Cowper’s Poems. Cowper was Jane Austen’s favorite poet (or so her brother Henry tells us in his “Biographical Notice”]. It was located in the Godmersham Library in the South Case: column 1, shelf 3, and a book that Jane Austen would certainly have read there while visiting.


This title, unlike the majority of the Lost Sheep, is actually for sale – and unfortunately way beyond our collective pocketbooks – from Bernard Quaritch Ltd. of London.

Here is the description on Abebooks – see the reference to the all-important Montagu George Knight bookplate and a little bit of the history of Jane Austen and Cowper.

Cowper, William. Poems London: printed for J. Johnson 1782. [With:]_________. The Task, a Poem, in six Books To which is added An Epistle to Joseph Hill Tirocinium, or a Review of Schools, and the History of John Gilpin. London: Printed for J. Johnson 1785.

Price: $ 10,657.66 / £ 8,000

Description:
2 vols., 8vo., pp. [4], ‘vii’ [i.e. viii, misnumbered], 367, [1, errata]; [8], 359, [1, advertisement for Poems 1782], Poems with the suppressed Preface, E6 and I6 are cancels as usual, The Task with half-title (‘Poems Vol. II’); title-page to The Task shaved at foot touching the date, else good copies in contemporary tree calf, morocco spine labels; front board of volume I restored, joints rubbed in volume II, spines dry and rubbed; the Chawton copy, with the large roundel bookplate of Montagu George Knight and with the earlier Knight family shelf tickets ‘J 9 27-8’; scattered underlining or marked in the margin throughout in pencil and occasionally pen or red crayon. First edition of each volume, with the notoriously rare suppressed preface by John Newton. This copy comes from the library of Chawton House, with an early shelf label and the bookplate of Jane Austen’s great-nephew George Montagu Knight [sic]. Austen’s ‘favourite moral writers were Johnson in prose, and Cowper in verse’ (‘Biographical Notice’, Northanger Abbey), and Cowper provides the moral framework for much of her writing, is referred to or quoted in Sense and Sensibility, Northanger Abbey, Emma, and, in particular, Mansfield Park, and mentioned several times in her letters. Jane’s father, himself a clergyman, ‘bought a copy of Cowper’s works in 1798 and Jane described him reading them aloud to the family in the evening; ten years later she bought a copy of a new edition as a present for her niece Fanny’ (David Selwyn, Jane Austen and Leisure, 1999). The Austens moved to Chawton Cottage, in the grounds of Chawton House, in 1809, after her brother Edward, who took the name of Knight, had inherited the estates of Chawton and Godmersham Park. Jane regularly used the libraries at both houses: ‘I am now alone in the Library’, she wrote to Cassandra from Godmersham, ‘Mistress of all I survey’. The present volumes appear in the 1818 Godmersham Park catalogue compiled by Edward Knight (South Case, col 1 shelf 3). It has been carefully read, and numerous passages marked, especially in the poems quoted by Austen (‘Tirocinum’, ‘The Truth’ etc.), though almost certainly not by Austen herself. They do however express the canonicity of Cowper in the Austen family and it is hard to imagine she would not have turned through the pages of this set in the library at Godmersham. The Godmersham and Chawton libraries were later merged, hence the Chawton bookplate of Austen’s great-nephew Montagu George Knight. Poems, published at the age of 50, was Cowper’s first and most important collection. The suppressed Preface by the reformed slave trader John Newton is notoriously rare. As curate of Olney, Buckinghamshire, Newton for seven years was a neighbour of Cowper and became a close friend. They collaborated on Olney Hymns in 1779, Newton’s contributions including ‘Amazing Grace’. His Preface was ‘not designed to commend the Poems to which it is prefixed’, but to provide testimony to Cowper’s (and his own) religious experience. In the poems, he writes, Cowper’s ‘satire, if it may be called so, is benevolent dictated by a just regard for the honour of God, an indignant grief excited by the profligacy of the age, and a tender compassion for the souls of men He aims to communicate his own perceptions of the truth, beauty, and influence of the religion of the Bible. A religion, which alone can relieve the mind of man from painful and unavoidable anxieties’. The publisher, no doubt rightly, was alarmed that such an evangelical Preface might prejudice the sale of the book, and, with Cowper’s reluctant consent, withdrew it a week before publication. The Task was written at the suggestion of Cowper’s friend and neighbour Lady Austen (no relation). She had encouraged him to attempt blank verse, and he agreed provided that she would supply the subject. ‘O’, she replied, ‘you can never be in want of a subject: you can write upon any. Write upon this sofa!’ And so he did, hence the wry title, Bookseller Inventory # E4430.1

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